I emnekatalogen finner du detaljert informasjon om det enkelte emne som inngår i ditt studieprogram eller fag.

NB! Endringer i emnebeskrivelsene (inkludert litteraturlistene) og eksamensdatoene kan forekomme fram til semesterstart det aktuelle semestret. Ved få studenter kan det på noen emner forekomme endringer i undervisningstilbud og eksamensform.

Tilbake til emnekatalogens forside...

HIS5060: Conflict and negotiation: Selected topics

Timeplan | PDF-versjon til utskrift

Generell informasjon | Studiepoengreduksjon | Studiekrav | Avsluttende vurdering | Læringsutbytte etter fullført emne | Litteratur 

Emneansvarlig:Victor Ghica (Victor.Ghica@mf.no)
Studiepoeng:10
Undervisningsstart:Vår
Studieprogramtilhørighet:2-årige masterprogrammer - Religionshistorie
Avdelingstilhørighet:Avdelingsråd for teologi og historie

Eksamens-/innleveringsdatoer

Klikk på en rad for å vise mer info.

EksamenstypeEksamensdato / innleveringsdatoTrekkfrist
Hjemmeeksamen2018-06-01 1. juni 20182018-05-01 1. mai 2018
Utleveringsdato:29. mai 2018
Tidspunkt for utlevering:09:00
Innleveringsdato: 1. juni 2018
Innleveringsfrist:12:00
Varighet:3 dager
Kunngjøringsdato:22. juni 2018

Generell informasjon

HIS5060 is the fifth obligatory course in the Master's programme in History of Religions.
The course offers a selection of lectures and seminars dealing with mechanisms of
religious conflicts and their negotiation.

Studiepoengreduksjon

No exemption of this course can be granted.

Studiekrav

In order to receive a final assessment, the student must:
  • Attend at least 75% of the lectures.
  • Participate in the evaluation of the course if such evaluation is stipulated in the relevant term.
 
Students are expected to read the entire bibliography, including the specific readings
relating to individual lectures and seminars.

Avsluttende vurdering

To gain credit for the course the student must fulfill all the requirements and pass a three-day home exam (2500-3500). The course is assessed with grades A-F.

Læringsutbytte etter fullført emne

This course is conceived as a series of lectures bearing on a two-fold wide-scoped topic:
religious conflict and conflict negotiation. Every lecture addresses this theme in a
different cultural, chronological and geographical setting, employing specific analytic
tools. Whilst building upon notions, phenomena and terminology already introduced in
the first semester of the master¿s programme, the course brings in new perspectives
stemming from recent research. In that sense, HIS5060 makes the transition to the
second year of the master¿s programme.
 
Upon completing the course, students are expected to have:
  • the ability to identify core problematic issues in the expression of a religious belief;
  • overall understanding of the stakes involved in religious conflicts;
  • the ability to formulate and test possible historical explanations of the phenomena under study;
  • overall understanding of the history and evolution of Abrahamic religions, both individually and as a group.

Litteratur

For å få tilgang til elektronisk litteratur når du ikke sitter på MF:
Logg deg inn på Oria eller bruk "Ekstern tilgang" i bibliotekets databaseliste.

LITTERATUR
  • Ashcroft, B., Griffiths, G. & Tiffin, H. (2013). Postcolonial studies: The key concepts (3. utg., s. 177-182). London: Routledge. Bibliotek (Kompendium)
  • Barth, F. (1998). Introduction. I F. Barth (Red.), Ethnic groups and boundaries: The social organization of culture difference (s. 9-38). Prospect Heights, Ill: Waveland Press. Bibliotek (Kompendium)
  • Bielo, J. S. (2015). Anthropology of religion: The basics (s. 81-105). London: Routledge. Bibliotek (Kompendium)
  • Bonner, M. (2006). Jihad in Islamic history: Doctrines and practice (s. 1-19, 20-55, 157-174). Princeton, N.J: Princeton University Press. Bibliotek (Kompendium)
  • Boyle, L. (2002). The setting of the Summa Theologiae of St. Thomas revisited. I S. J. Pope (Red.), The ethics of Aquinas (s. 1-16). Washington, D.C: Georgetown University Press. Bibliotek (Kompendium)
  • Driesen, H. (2012). Festivals of Moors and Christians: Replaying the religious frontier in Andalusia, Spain. I W. Jansen & C. Notermans (Red.), Gender, nation and religion in European pilgrimage (s. 179-192). Farnham: Ashgate. Bibliotek (Kompendium)
  • Dyas, D. (2004). Medieval patterns of pilgrimage: A mirror for today?. I C. G. Bartholomew & F. Hughes (Red.), Explorations in a Christian theology of pilgrimage (s. 92-109). Aldershot: Ashgate. Bibliotek (Kompendium)
  • Ehrman, B. D. (1999). After the New Testament: A reader in early Christianity (s. 106-115). New York: Oxford University Press. Bibliotek (Kompendium)
  • Frydenlund, I. (2013). Canonical Ambiguity and Differential Practices: Buddhism and Militarism in Contemporary Sri Lanka. I V. Tikhonov & T. Brekke (Red.), Buddhism and Violence: Militarism and Buddhism in Modern Asia (s. 95-119). New York: Routledge. Bibliotek (Kompendium)
  • Goddard, H. (2000). A history of Christian-Muslim relations (s. 19-49). Edinburgh: Edinburgh University Press. Bibliotek (Kompendium)
  • Grau, M. (2013). Circumambulating exodus-migration-conquest: A theological hermeneutics of migratory narrativity. I E. Padilla & P. C. Phan (Red.), Contemporary issues of migration and theology (s. 11-21). New York, N.Y: Palgrave. Bibliotek (Kompendium)
  • Horrell, D. G. (2006). An introduction to the study of Paul (2nd utg., s. 125-151). London: T & T Clark. Bibliotek (Kompendium)
  • Jenkins, P. (2010). Jesus Wars: How Four Patriarchs, Three Queens, and Two Emperors Decided What Christians Would Believe for the Next 1,500 Years (VI-73). New York: Harper Collins Publishers. Bibliotek (Kompendium)
  • Kartveit, M. (2014). Samaritan self-consciousness in the first half of the second century b.c.e. in light of the inscriptions from Mount Gerizim and Delos. Journal for the study of Judaism, 45(4-5), s. 449-470. Bibliotek. Hentet fra dx.doi.org
  • Kessler, J. (2006). Persia's Loyal Yahwists: Power Identity and Ethnicity. I O. Lipschits & M. Oeming (Red.), Judah and the Judeans in the Persian Period (s. 91-121). Winona Lake, Ind.: Eisenbrauns. Bibliotek. Hentet fra search.ebscohost.com
  • Kimball, C. A. Muslim-Christian Dialogue.. Hentet fra www.oxfordislamicstudies.com
  • Lamoureux, P. & Wadell, P. (2010). The Christian moral life: Faithful discipleship for a global society (s. 109-144). Maryknoll: Orbis. Bibliotek (Kompendium)
  • MacCulloch, D. (2012). Christian History: An Introduction to the Western Tradition (New updated utg., s. 163-181). London: SCM Press. Bibliotek (Kompendium)
  • Mahanama (2015). Chapters 1, 13, 22-25 and Table of Contents. I W. Geiger (Red.), The Mahavamsa, or, The Great Chronicle of Ceylon. London: Oxford Univ. Press. Bibliotek (Kompendium)
  • Miller, R. J. (2016). The international law of colonialism. I C. Woelk & S. Heinrichs (Red.), Yours, mine, ours: Unravelling the doctrine of discovery (s. 21-27). Mennonite Church Canada. (Kompendium)
  • Notermans, C. (2012). Interconnected and gendered mobilities: African migrants on pilgrimage to Our Lady of Lourdes in France. I W. Jansen & C. Notermans (Red.), Gender, nation and religion in European pilgrimage (s. 19-36). Farnham: Ashgate. Bibliotek (Kompendium)
  • Pope, S. J. (2002). Overview of the ethics of Thomas Aquinas. I S. J. Pope (Red.), The ethics of Aquinas (s. 30-53). Washington, D.C: Georgetown University Press. Bibliotek (Kompendium)
  • Rom-Shiloni, D. (2011). From Ezekiel to Ezra-Nehemiah: Shifts of Group Identities within Babylonian Exilic Ideology. I O. Lipschits, G. N. Knoppers & M. Oeming (Red.), Judah and the Judeans in the Achaemenid Period: Negotiating Identity in an International Context (s. 127-151). Winona Lake, Ind: Eisenbrauns. Bibliotek. Hentet fra search.ebscohost.com
  • Räisänen, H. (2010). The Rise of Christian Beliefs: The Thought World of Early Christians (s. 247-282). Minneapolis: Fortress Press. Bibliotek (Kompendium)
  • Thomas Aquinas, . Summa Theologica (1, Quaestio 1 og 2). Bibliotek. Hentet fra www.newadvent.org , www.newadvent.org
  • United Nations Permanent Forum on Indigenous Issues, . (2012). ?Doctrine of Discovery?, used for centuries to justify seizure of indigenous land, subjugate peoples, must be repudiated by United Nations, permanent forum told. Hentet 2017-01-16 fra www.un.org

> PDF-versjon for utskrift